Saturday, May 2, 2015

Does O'Connor's "Good Country People" reflect her own personal relationship with her mother Regina O'Connor?

Flannery O’Connor’s short story “Good Country People”
seems to reflect, in certain respects, O’Connor’s own relationship with her mother,
Regina.  In particular, the relationship between Joy/Hulga and her mother contains some
elements that seem relevant to O’Connor’s relationship to her own mother. Here are some
possible connections:


  • Joy adopted a name
    (“Hulga”) deliberately different from her birth name.  O’Connor adopted a nom
    de plume
    (“Flannery”), somewhat different from the name (“Mary Flannery”) her
    parents gave her.

  • Hulga has a wooden leg and is said at
    one point (in a splendidly bad pun) to “lumber” into the bathroom. O’Connor, as she grew
    older, became increasingly dependent on crutches. It’s possible that O’Connor, in giving
    Hulga a wooden leg, was mocking her own physical
    disability.

  • O’Connor (unlike Hulga) had the ability to
    enjoy jokes at her own expense. Indeed, this personality trait made her quite endearing.
    In any case, Hulga is the handicapped daughter of a mother who runs a farm – exactly the
    same situation in which O’Connor and Regina found
    themselves.

  • Mrs. Hopewell is a practical, efficient,
    commonsensical woman who has divorced her husband and who runs a farm with the help of
    hired hands. Regina O’Connor, of course, was a widow, but in every other respect she
    resembles Mrs. Hopewell.

  • Regina O’Connor was intelligent
    and resourceful, but she was not the intellectual equal of her daughter (few people
    were).  Flannery O’Connor was widely read and deeply thoughtful, and there was often an
    element of tension in her relationship with her mother (whom she nevertheless loved and
    respected, and to whom she felt great gratitude). Flannery O’Connor was an
    “intellectual” in some of the same ways that Hulga is, although Hulga, with her extreme
    pride and extremely negative view of the world and other people, is in many ways the
    precise opposite of O’Connor.  Hulga is humorless; O’Connor had one of the best senses
    of humor in history. Hulga’s narcissism and nihilism make her significantly different
    from O’Connor. It was largely O’Connor’s sense of humor and her deep religious faith
    that allowed her to get along with her mother (and others) so well.

  • Like Hulga, O’Connor was a well-educated young woman
    living at home, in her thirties, with her mother. A disability helped keep both young
    women living with their mothers, but O’Connor coped with her disability far better than
    Hulga does (to say the least).

  • Hulga’s mother cannot
    quite comprehend her daughter’s decision to become a philosopher (a highly ironic
    decision, since Hulga is anything but a true “lover of knowledge” in the deepest sense
    of the term). Similarly, Regina O’Connor was a bit puzzled by Flannery’s decision to
    write stories and novels, and indeed O’Connor’s first novel, Wise
    Blood
    , caused a certain amount of embarrassment within the extended family.
    Eventually, of course, Regina took pride in Flannery’s accomplishments and in her
    increasingly distinguished career, but her own interests were far more practical and
    hard-headed than those of her daughter.  They had to
    be.

  • In short, O’Connor presented, in the relationship
    between Hulga and Mrs. Hopewell, a comical version of her own relationship with Regina. 
    Hulga can be seen as O’Connor’s admonition to herself that she should never take herself
    too seriously – a temptation she was usually very successful at
    avoiding.

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